梁朝傅大士颂金刚经

名称

梁朝傅大士颂金刚经

编号

P.3325

年代

待更新

材质

墨繪紙本

语言

中文

现收藏地

法国国家图书馆

尺寸

简述

待更新

*以下文本内容由DeepSeek与腾讯混元生成，仅供参考。

###Vernacular Translation

In the Liang Dynasty, Fu Dashi (a wise scholar) once wrote the "Ode to the Diamond Sutra", which explained the profound meaning of the "Diamond Sutra" with popular hymn.

It is mentioned in the article that the Buddha taught Subhuti that practitioners should depart from all aspects, not be attached to appearance, sound, fragrance, taste, touch, and Dharma, and perform charity without staying in mind. The true merit lies not in form, but in the lack of desire. Bodhisattva saves all sentient beings, but does not adhere to the "self phase, people phase, all living beings phase, and those who live long." All Dharma is like dreams and bubbles, and only Prajna wisdom can break through the confusion and enlightenment.

At the end of the sutra, it is emphasized that the merit of reciting this sutra and even the four sentences far exceeds material charity. All promising laws are impermanent and illusory. Only by viewing the world as a dream can you achieve supreme Bodhi.

###Related background

1. ** Text source **  
This passage is "Fu Da Shi Ode to the Diamond Sutra of the Liang Dynasty", also known as "Ode to the Diamond Sutra of the Good and Wise Scholars". It is an annotation of Fu Xi (Fu Da Shi) of the Liang Dynasty in the Southern Dynasty on the "Diamond Sutra", explaining the concept of Prajna emptiness in the form of poems.

2. ** Core ideas **  
- ** Non-phase cultivation **: Emphasize separation from the four phases (I, people, beings, and longevity) and break attachments.  
- ** Prajna Emptiness **: All Dharma has no self-nature, like dreams and bubbles, and needs to be observed with Prajna wisdom.  
- ** View of merit **: Holding sutras is better than giving money, because Prajna can break ignorance and point to liberation.

3. ** Historical status **  
Fu Dashi integrated the thoughts of Confucianism, Buddhism and Taoism. This ode has a far-reaching influence among the people and is regarded as the forerunner of Zen Buddhism's "no writing, no teaching, no teaching." After the Song Dynasty, it was published jointly with the Diamond Sutra and became an important guide to Zen practice.

4. ** Structural characteristics **  
The original text is alternated with prose + hymn, including:  
- A paragraph-by-paragraph interpretation of the Buddhist Sutra  
- Guidance on Zen View of the Second Cultivation Stage (Six Paramita)  
- A mantra attached to the truth (such as a mantra in the heart)

5. ** Explanation of variant characters **  
The text contains a large number of common words in the Liang Dynasty (such as "" for "sa" and"" for "mo"), which is a common phenomenon in Buddhist scriptures in the Northern and Southern Dynasties and does not affect the core of righteousness.?

# # Contexte pertinent

1. * * Source du texte *  
Ce texte est "Fu Da Shi de la dynastie Liang, Song of King Kong", également connu sous le nom de "Song of King Kong" par Fu Da Shi de la dynastie Liang du Sud, qui a interprété le Song de King Kong sous la forme de poèmes.

2. * * Idées fondamentales * *  
- * * Pratique sans phase * * : met l'accent sur la séparation des quatre phases (moi, les gens, les êtres vivants, les êtres vivants) et la rupture de l'attachement.  
- * * Vacuité du Brahma * * : Tout le Dhamma n'a pas de soi, comme une mousse de rêve, et doit être observé avec la sagesse du Brahma.  
- * * Concept du mérite et de la vertu * * : mieux vaut tenir les sutras que donner de l'argent, car le Brahman peut briser l'ignorance et dire directement à la libération.

3. * Statut historique * *  
Il est considéré comme le précurseur du Zen « sans écrire, sans enseigner à l'étranger ». Après la dynastie Song, il a été publié conjointement avec le King Kong Sutra, devenant un guide de pratique important pour le Zen.

4. * * Caractéristiques de la structure * *  
Le texte original, alterné en prose + ode, contient :  
- Interprétation du Sutra du King Kong par paragraphe  
- Instructions pour la contemplation de la pratique (six brahmins)  
- Un mantra avec des mots de vérité (par exemple, un mantra du centre du cœur)

5. * * Note de mot étranger * *  
Le texte contient un grand nombre de caractères populaires de la dynastie Liang (par exemple, «  » pour « sa », «  » pour « ha »), qui appartiennent aux phénomènes communs dans les manuscrits des sutras bouddhistes des dynasties du Nord et du Sud, sans affecter le noyau de la théorie.??

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