数字藏经洞

法华经义记第一卷 -正

名称

法华经义记第一卷

编号

P.3308

年代

待更新

材质

墨繪紙本

语言

中文

现收藏地

法国国家图书馆

尺寸

简述

待更新

*以下文本内容由DeepSeek与腾讯混元生成，仅供参考。

###Vernacular

The Tathagata thoroughly explains the truth of non-phase, so it is called a convenient expression for a teacher. Why do all beings cling to the understanding of "one" or "three"? It should be noted that the essence of Dharma has no fixed form, and all Dharma methods are born of karma. The so-called "Buddha seed" means the origin of the Bodhisattva mind. It is necessary to gradually understand the truth by accumulating the cultivation resources of the three components (sound hearing, fate awareness, and Bodhisattva).

The scripture emphasizes:
1. ** Three Rivids One into One **: The three Rivids teachings are all convenient to guide all living beings into one Buddha Rivids.
2. ** Dhamma lives in the dhamma position **: All dhamma is inherently pure and remains unchanged. Although the phenomena in the world are obviously different, they are actually one of dhamma nature.
3. ** Five Turbid Evil World **: Because of his compassion for all living beings and indulged in worries, the Buddha used the metaphor of a fire house (the three realms are like a fire house) to show the three carriages, and finally led to the one carriage.
4. ** Buddha's Eye Observation of Machines **: Buddha used wisdom to insight into the root nature of all living beings, teach as appropriate, and break away attachment.

###Related background

#### 1. ** The origin and core ideas of the scriptures **
- This paragraph comes from the "Fa Hua Jing·Xiang Pin", which is an important classic of Mahayana Buddhism. The core is "the three will be one", which advocates that the three horsemen of sound, destiny and Bodhisattva all belong to one Buddha horsemen.
- ** The metaphor of the fire house **: Using the metaphor of "the elderly saving their children out of the fire house", it shows that the Buddha used the three-chariot power method to guide all living beings from the sea of suffering of life and death, and finally revealed the true Buddha wisdom.

#### 2. ** Historical and Doctrine Background **
- ** Five turbid evil world **: refers to the turbid disaster, turbid seeing, turbid trouble, turbid living beings, turbid life, turbid life, and turbid life. It describes the serious obstacles to all living beings in the era of the end of the Dharma.
- ** Segmented life and death and changing life and death **:
  - ** Segmented life and death **: Ordinary people undergo six realms due to karma.
  - ** Changing life and death **: After the Bodhisattva breaks down his troubles, it reveals the subtle life and death to save life.
- ** Four wisdoms **: Wisdom of achievement, wisdom of wonderful observation, wisdom of equality, and wisdom of the round mirror are the realm of Buddha fruit. The second multiplication only determines life and death in segments, and this wisdom has not been demonstrated.

#### 3. ** Analysis of key terms **
- ** Non-phase **: Transcend the form and point directly to the emptiness of the Dharma nature.
- ** Origin **: Each Dharma is born and died according to its causes and conditions, and has no independent self-nature.
- ** Three types of food **: refers to the practice of precepts and tranquility, which is the only way to become a Buddha.

#### 4. ** Buddhist status **
- The "Fa Hua Sutra" is revered as the "King of the Sutra" and lays the ideological foundation of Mahayana Buddhism that "all living beings can become Buddha."
- Based on this scripture, Tiantai Sect established religious concepts such as "One Thought, Three Thousand Things" and "Three Truths Harmony", which had a profound impact on East Asia Buddhism.

#### 5. ** Dispute and interpretation **
- ** Can the Erchen become a Buddha **: Traditional Ayayana believes that Arahan will no longer be born after achieving nirvana, while the Mahayana maintains that the Erchen will eventually return to greatness.
- ** Change life and death **: Weishizong emphasizes that this is caused by the Bodhisattva's sad wishes and not by karma.

# # Contexte pertinent

# # # # 1. * * Origines et idées fondamentales * *
- Ce passage est tiré du Sutra du Dharma, une parabole, un livre important du bouddhisme Mahayana, le noyau est « les trois réunions sont un », préconisant que le son, la perception du destin et les trois bodhisattvas appartiennent à un seul bouddhisme.
- *

# # # # 2 * Contexte historique et doctrinal * *
- * * Cinq temps de turbidité * * : se réfère à la turbidité, à la turbidité, à la turbidité, à la turbidité des êtres vivants et à la turbidité de la vie, décrivant les handicaps des êtres vivants dans l'ère de la dernière loi.
- *
  - * * Vivre et mourir par étapes * * : les six voies de la réincarnation karmatique des hommes ordinaires.
  - * * Changement facile de la vie et de la mort * * : Bodhisattva après avoir rompu les ennuis, la vie et la mort subtiles qui apparaissent pour la survie.
- * * Quatre Sagesses * * : la sagesse de la formation, la sagesse de l'observation merveilleuse, la sagesse de l'égalité, la sagesse du miroir grand rond, pour le royaume du bouddhisme et des fruits, le quadrangle ne coupe que la vie et la mort en segments, ne prouve pas cette sagesse.

# # # # 3 ** Analyse des termes clés **
- * * Non-phase * * : au-delà de la forme, se réfère directement au vide de la nature de la loi.
- * * Origine * * : Toutes les méthodes naissent et meurent selon la cause et le destin, sans autonomie.
- *

# # # # 4 * * Statut bouddhiste * *
- Le Sutra du Dharma est considéré comme le « roi des sutras » et a jeté les fondements de la pensée du bouddhisme Mahayana selon laquelle « tous les êtres vivants peuvent devenir un Bouddha ».
- Le bouddhisme de Tiantai a mis en place des doctrines telles que « trois mille pensées » et « la fusion des trois essences », ce qui a profondément influencé le bouddhisme de l'Asie de l'Est.

# # # # 5 * * Controverses et interprétation * *
- * * Si le quadrangle peut devenir un Bouddha * * : le Theravada traditionnel croit que les arhats ne seront plus nées après avoir atteint le Nirvana, et le Mahayana soutient que le quadrangle retournera finalement au Grand.
- * * Transformation de la vie et de la mort * * : Le Sect de l'Enlightenment a souligné que cela est ressenti par le désir triste du Bodhisattva, et non par le karma.

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